Temple for Jerusalem
       The Chariot-Throne-Crown for Temple Mount

This Temple is a 3-dimensional volumetric interpretation of the measurements of Ezekiel chapters 40 to 43, which interprets the vision of Ezekiel chapter 1, and the collective prophetic visions of the tree, bush, ladders, footstool, throne, chariot and crown of G-D, as recorded in Judaism, Christianity and Islamic scriptures. The internal mosaics and possible in-situ foundations surrounding the Dome of the Rock (Qubbat aṣ-Ṣakhra) invites an architectural response. 

 

This new structure and the Throne Room within, facilitates the assembly of humanity, above the Al-Haram al-Sharif, allowing for the reasonable enactment of Hebraic ritual, guided but not bound by Rabbi Simlai and Maimonidean interpretations, acknowledging that ancient Temple building techniques do not match Ezekiel's visionary requirements.

 

This temple's ritual and instruction acknowledges the importance of harmonising the giant monotheist identities on either side of Jerusalem, while the sacred covenant with the Israelite people is enacted.

 

Above all, this is an earthly Home for The Divine (1 Kng. 8:27; Isa. 66:1), where the High Priest moves between the columns of Boaz and Jachin, to the Throne Room suspended within the jewelled "Tiara of Torah", visited yearly, exactly 7 measures above the apex of Mount Moriah. The Altar, or "chariot seat" over which the Throne Room sits, burns the daily sins of Greater Israel, recorded on a continuous print-out, thereby minimising on-site sacrifices to those enacted by the Kohanim and High Priest. Off-site offering facilities within the Temple Courtyard. The walled "Lower Pavement" compound is accessed from 12 public gates.

 

The Upper Level, (under the Torah tiara) for 24 Zadokite (Tzadik/Sadiq) elders and eunuchs, with associated facilities, is used for global contemplation, analysis and righteous advice (meditators). All proceedings on this level are open to public scrutiny. Beyond the Temple, a minimum global pool of 36 anonymous Tzadikim Nistarim quietly look after our spiritual wellbeing. “Because a tzaddik falls seven times, he will rise.”(Bereishit 1:31) (Micah 7:8)

 

The Priestly Instruction Level (The Priestly Crown) is for those who interpret, correlate and deliver relevant information, to and from the upper level, for instruction to the congregation. Hourly worship, sermons, shiurs and academic lectures can be delivered to congregations in 12 lecture halls. 

 

The Outer Congregation sit on externally projecting 12 wings/leaves (learning halls), where visitors receive and request interpretation from the Priestly-Rabbinic courtyard. Of the 12 wings that make up the Temple's congregational facilities, two are for the primary use of the tribes of Judah and Benjamin. There is a continuous movement of the public through the 12 lecture hall wings, for the tribes of Israel, including apostates lost to Egypt and Assyria. 

 

The Ambulatory Level (Crown of David) allows for shabbat, new month+festival timing proclamations, from the 70 + 1 global dignitary (Sanhedrin) assembly, presiding over the 70 designated global regions, allocating humanitarian resources, behavioural ethics and fund distribution, ruling on political and economic dispensations, received by the crowns above and footstool (Earth) below. Visitors can have ambulatory access when not in official use.

 

The Access Legs (ladders with continuous lifts) raise and lower visitors to and from the Lower Pavement, from 4 entry and 4 opposite exit gates. 4 x 4 metre2 foundation pads rest on the Noble Al-Haram Al-Sharif Sanctuary, within the splayed corners of the Dome of the Rock structure. Site foundations may have been prepared by former architects. See: https://www.bible.ca/archeology/bible-archeology-jerusalem-temple-mount-infrared.htm (not affiliated to this website). 

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A full reconstruction of the nomadic Israelite Tabernacle, which informed the (1st) Solomonic and (2nd) Herodian Temples can be installed within this Merkavah assembly structure, when required for Festivals (Divine meeting points), officiated by Kohanim Priests and Levitical attendants. This is the realm where limited offerings on the timber clad Altar are offered. The Kohanim may invite one of 24 elderly Tzadiks or eunuchs to officiate.

 

Holy Sanctuary access is gained from the Lower Pavement, up through the the angelic "Michael" structure (between the seated tribes Judah and Benjamin), by-passing the Tzadik level, out onto the Upper Pavement, to the front of the Sanctuary, with Altar, Sea and external Menorah, into the Temple's Porch (Ulam), Priests' Chamber (Heikal) and Throne Room (Kodesh). 

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Simplified Overview

Judaism, Christianity and Islam all claim Jerusalem as their Holy City, which lies on the border of the ancient Israelite tribal lands of Benjamin and Judah, the Southern Kingdom, the 10 Northern Kingdom tribes dispersed during the Assyrian conquest.

 

This site was where Melchizedek (Malik as-Salām "King of Peace") taught Abraham and Ishmael circumcision (reducing impulse), where Abraham was later instructed to not commit infanticide, the site purchased by King David as his final place of worship. By slaying Goliath, the Israelites gained control of the highway between Egypt and Mesopotamia, allowing David and Solomon to maintain and prosper from cordial relations between the two ancient economies. 

 

Today, the mythology of Ancient Egypt is intrinsically woven into the Christian identity, based on solar movements, as the lunar movements intertwine within Islam. Symbolic of this balance of power, Solomon placed both the Boaz (solar, masculine, justice, daytime) column and the Jachin (lunar, feminine, mercy/wisdom, night) column on either side of his temple entrance, through which the High Priest progressed to serve the G-D of Israel. This temple allows for this re-enactment.

 

Strict adherence to Levitical law has become logistically impossible due to worshipper numbers, so a system of Jerusalem restaurants can offer Sin, Guilt (redemption) and Thanksgiving offering dining services, sending the required documentation (fingerprint of the sacrificial blood on paper) to the Temple Altar, electronic on slaughter, then original for evening burning. All people have access to these sacrificial restaurants and Temple assembly, subject to accommodation. 

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All foreign god insignia are required to be left outside the temple walls and visitors are to dress modestly. There is no separation of gender (unless by choice) and the structure is disability accessible.