This Temple is a 3-dimensional volumetric interpretation of the measurements of Ezekiel chapters 40 to 43, which interprets the vision of Ezekiel chapter 1, and the collective prophetic visions of the tree, bush, ladders, footstool, throne, chariot and crown of G-D, as recorded in Judaism, Christianity and Islamic scriptures. The internal mosaics and massive foundations surrounding the Dome of the Rock (Qubbat aṣ-Ṣakhra) invites an architectural response. 

 

This new structure and the Throne Room within, facilitates the assembly of humanity, above the Al-Haram al-Sharif, allowing for the reasonable enactment of Hebraic ritual, guided but not bound by Rabbi Simlai and Maimonidean sacrificial interpretation. Rambam's Temple texts are considered a study of ancient building techniques not matching Ezekiel's visionary requirements.

 

This temple's ritual and instruction acknowledges the importance of harmonising the giant monotheist identities on either side of Jerusalem, while the sacred covenant with the Israelite people is enacted.

 

Above all, this is an earthly Home for The Divine (1 Kng 8:27; Isa 66.1), where the High Priest moves between the columns of Boaz and Jachin, to the suspended Throne Room within, visited yearly, exactly 7 measures above the apex of Mount Moriah. The Altar, or "chariot seat" over which the Throne Room sits, burns the daily sins of Greater Israel, recorded on a continuous paper print-out, thereby minimising on-site sacrifices to those enacted by the Kohanim and High Priest. Off-site facilities within the Temple Courtyard are proposed for the public.

 

The Upper Level, for 24 Zadokite (Tzadik/Sadiq) elders and eunuchs, with associated facilities, is used for global contemplation, analysis, discussion and advice. All proceedings on this level are open to real-time public scrutiny. Minimum global pool of 36.

 

The Priestly Instruction Level is for those who interpret, correlate and deliver relevant information, to and from the upper level, for instruction to the congregation. Hourly sermons and lectures are delivered to the congregations in 12 lecture halls.

 

The Outer Congregation sits on externally projecting wings (lecture halls), where visitors attend, receive and question interpretation from the Priestly/Rabbinic level. There is a continuous movement of the public receiving, questioning and worshiping on the 12 lecture hall wings, for the tribes of Israel, including those lost to Egypt and Assyria requesting return. 

 

The Ambulatory Level allows for visitor access, and seasonal 70 + 1 global dignitary assembly, for presiding over global regional issues, while the Access Legs (ladders with continuous lifts) raise and lower visitors to and from the Temple Mount Lower Pavement. 

 

4 x 4 metre square foundation pads rest on the Noble Al-Haram Al-Sharif Sanctuary, within the splayed corners of the Dome of the Rock structure. Site foundations may have been prepared by former architects. See: https://www.bible.ca/archeology/bible-archeology-jerusalem-temple-mount-infrared.htm not affiliated to this website.

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A full reconstruction of the nomadic Israelite Sanctuary, which informed the (1st) Solomonic and (2nd) Herodian Temples can be installed within this Merkavah assembly structure, when required for High Holidays, officiated by Kohanim Priests and Levitical attendants. This is the realm, with timber clad Altar, where limited animal sacrifice can be offered. The Kohanim are free to invite one of 24 eunuchs and elderly Tzadiks to officiate if they so choose.

 

Access to the Sanctuary is gained from the Lower Pavement Temple Courtyard, up through the the Angelic structure "Michael" (between the seated tribes Judah and Benjamin), by-passing the Zadokite level, out onto the New Pavement, the external area of the Sanctuary with related Altar, Sea and external Menorah, into the Temple's Porch, Priests Chamber and Throne Room. Of the 12 wings that make up the Temple's congregational facilities, two are for the primary use of the tribes of Judah and Benjamin.

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Simplistic Religious Relationships

Judaism, Christianity and Islam all claim Jerusalem as their Holy City, which lies on the border of the ancient Israelite tribal lands of Benjamin and Judah, of the Southern Kingdom, the 10 Northern Kingdom tribes dispersed during the Assyrian conquest.

 

This site was where Melchizedek (Malik as-Salām "King of Peace") taught Abraham and Ishmael circumcision, where Abraham was instructed to not commit infanticide, the site later purchased by David as his final place of worship. By slaying Goliath, the Israelites gained control of the highway between Egypt and Mesopotamia allowing David and Solomon to maintain cordial relations between the two ancient economies. 

 

Today, the mythology of Ancient Egypt is intrinsically woven into the Christian identity, based on solar movements, as the lunar movements intertwine within Islam. Symbolic of this balance of power, Solomon placed both the Boaz (solar, masculine, justice, daytime) column and the Jachin (lunar, feminine, mercy/wisdom, night) column on either side of his temple entrance, through which the High Priest progressed to serve the G-D of Israel. This future temple allows for this re-enactment.

 

Strict adherence to Levitical law has become logistically impossible due to worshipper numbers, so a system of Jerusalem restaurants can offer Sin, Guilt (redemption) and Thanksgiving offerings with dining services, sending the required documentation (a fingerprint on paper of the sacrificial blood) to the Temple (paper) Altar for burning. All people have access to sacrificial restaurants and Temple assembly, subject to accommodation. 

 

All foreign god insignia are required to be left outside the temple walls and visitors are required to dress modestly. There is no separation of gender (unless by choice) and the structure is disability accessible.