Understanding | Temple for Jerusalem

Understanding Judaism's relationships

Judaism is the belief, ritual and Law maintained by the tribes of the Southern Kingdom, of Judah, Simeon, Benjamin and Levi, which have been adhered to continuously from the beginning of the Abrahamic Israelite journey. By doing so, Judaism recognises itself as the the only remaining people of this tradition,

"G-D's children" with special purpose to maintain obedience to religious and societal law, disregarding all outer influence,* while waiting for Moshiach. Judaism is the identity of the Abrahamic family that has remained consistent. Judaism's belief in G-D is of His remoteness (transcendence), the G-D of our forefathers* and of personal relationship (imminent),** via Rabbinic guidance.

*(Yisroel Juskovitz 2025 Beshalach: Our Two Relationships Available at: https://www.youtube.com/watch?v=duuTfdlA3AY - 11.02.2025)

**(Rabbi Nir Menussi 2025 Royalty Becomes Her...Available at: https://www.youtube.com/watch?v=xcLRGYYCZ_I&t=112s - (1.23.32 onwards) 14.03.2025)

***(Rabbi Chaim Richman What Are Molten Gods? Available at: https://www.youtube.com/watch?v=fmY2cR2Z-Ws 24.04.2025)

Christianity believes in the remoteness of G-D, the deification (to various extents) of his son Jesus, as advocate, and the Holy Spirit, which is the spiritual presence of the Divine.

This temple proposes that due to the eradication of the Temple eunuchs during the early 2nd Temple era, a social crisis developed after the authorities elevated the congregational role of Jewish husbands/fathers/men over the the roles of all others, creating gender and role superiority. Jewish women/mothers were elevated as the only acceptable bearers of Jewish children, as Jewish husbands were required to forego "foreign wives" of non-Jewish faith and influence. Married Kohanim Priests attended the Sanctuary, attended by Levitical servants, the 2nd Temple congregation hierarchically divided between Jewish men, Jewish women and Gentile outer court. These divisions did not exist in the 1st Temple, nor the Nomadic Sanctuary of the desert wandering years.

Jesus, the eunuch (implied celibate male), challenged this hierarchy, and was put to death. This demonstrated that the Kohanim and Jewish men would not compromise the Temple unilaterally asserting itself to be tribally exclusive, chauvinist and dismissive of the eunuch heritage. This may have led to the loss of collective congregation support, egotistical infighting and implosion. The exclusive masculine mindset remains within present day Judaism, as evident at the Western Wall gender segregation, and is typically replicated in Gentile belief systems. It's suggested that this hierarchy does not adequately reflect the complexity of all family members and friends.

The loss of the eunuchs from Mount Moriah, their original home, whose mythology via Moses influenced early Israelite stories, demonstrated the 2nd Temple's decision to disregard the (angelic) peacemakers of Moriah, possibly due to the trauma of deceitful eunuch/prophet behaviour of the 1st Temple's destruction (Ez 8:13) (Jer. 23).

Yet, The Temple is theatre, the Throne Room stage flanked by two columns, representing a model of Heaven, of family bliss, and an earthly home for the Divine.

Essential Oedipal Tension

Christianity celebrates Jesus as a sanctified eunuch, with authority over the Kohanim High Priest. Either would achieve sanctification by entering the Throne Room. Roman Christianity deified Jesus for political expediency. Yet, "The Lord is at your right hand" (Ps. 110.4-5; Lk. 22:69) specifies one of the Order of Melchizedek related to the Throne Room. The Christian "triangulation" prioritises the Father to Son relationship over that of the Wife/Mother. The same "holy triangulation" of the Israelite/Jewish family prioritises the Husband/Wife (Groom/Bride) relationship over that of the Son.

The Correct Balance

The Divine is offered a Home on Earth, the Throne Room, when marrying His Bride, His People. The Kohanim High Priest Husband enters, in search of remedy for tragic acts, representing the Israelite family, passing between the columns Jachin and Boaz, representing the Holy Wife, (Sarah to Rebecca to Rachel) Wisdom/Forgiveness/Holy Spirit, and the Holy Son, Justice (Isaac to Jacob to Joseph). For earthly inheritance, marriage precedes motherhood and contented family life (deferred comedy).

The surrounding eunuchs, present as comedy, accepting and forgiving error, bestowing heavenly blessing, but forgo earthly inheritance and genealogical status, while protected by the Abrahamic army (delayed tragedy). The 24 temple elders of Israel and eunuchs (relative angels) (Isa. 65:25; 24:23; Rev. 4:4), celebrate in service to the Family's congregation, from a higher vantage (..greater than sons and daughters).

G-D - the Father (the High Priest achieving temporary divinity by association), G-D - the Holy Spirit (feminine Wisdom/Forgiveness) and G-D - the Son (of Justice), the Holy Family under the Divine, as achieved by Abraham not killing Isaac (with angelic help) in their quest to subdue jealousy, when competing for/with Sarah's love interests, remembered and re-enacted every Passover, the Israelites escaping the tyrannies of jealousy. (Holy Family triangulation).

Judaism represents the legitimate sanctified Israelite Family, Christianity (Mary and Jesus) and Islam (Haggai and Ishmael) the illegitimate sanctified Family. Isaiah 19:25 - The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The LORD Almighty will bless them, saying, "Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.' (Identity pattern triangulation).

Jeremiah 23:7 - "So then, the days are coming,” declares the LORD, “when people will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of Egypt, but they will say, ‘As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north (Assyria) and out of all the countries where he had banished them (diaspora).’ Then they will live in their own land.” Priest and Levites roles, according to Isaiah are possible for those returning "your people" to worship in the Temple. (Isa. 66:21)

28 "Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully."

36 "But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message".

These verses express the tension between the visionary and literary interpretations of scripture, the latter implied more authoritative. Jacob blesses his sons (Gen. 49), with Joseph (Rachel's son) as Prince/leader of his brothers (the dreamer), and Judah (Leah's son), with sceptre and staff (the ruler).

The Temple is Kohanim (of severity, in search of redemption of the sins performed to protect the Jewish Family) while the site is eunuch, the spiritually mature non-procreative offspring of Israel, who assist the Tzadik elders, elevated to protect spiritual wellbeing (Isa. 56:4-8, in comedy and perpetual blessing).

Judges 14:14 teaches severity to sweetness, the Temple and structure finding meaning in the joy of worship, learning and instruction generated within.

Isa. 32:17: The works of righteousness shall be peace, and the effects of righteousness quietness and assurance forever.

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