Understanding Judaism and Christianity

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Judaism is the ritual maintained by the tribes of the Southern Kingdom, of Judah, Simeon, Benjamin and Levi, which has been performed continuously from the beginning of the Abrahamic Israelite journey. By doing so, Judaism recognises itself as the the only remaining people of this tradition, "G-D's children" with special purpose to maintain obedience to religious and societal law, ensuing all outer influence, while waiting for Moshiach. Judaism is the identity of the Abrahamic family that has remained consistent. Judaism's belief in G-D is both of His remoteness and of personal relationship, via Rabbinic guidance.

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Christianity believes in the remoteness of G-D, the deification of his son Jesus, as advocate, and the Holy Spirit, which is the personal presence of the Divine.

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This temple proposes that due to the eradication of the Temple eunuchs doing the early 2nd Temple era, a social crisis developed in Jerusalem, where the authorities elevated the role of the Jewish husband/father/men over the the roles of all others, causing gender inferiority. Jewish women/mothers were elevated as the only accepted bearers of Jewish children, and Jewish husbands (of the Persian returnees) were required to forego "foreign wives"  of non-Judaic faith and influence. While the married Kohanim High Priest attended the Holy Place, attended by Levitical servants, the 2nd Temple congregation was hierarchically divided between Jewish men, Jewish women and Gentile outer court. These divisions did not exist in the 1st Temple era, nor the Nomadic Sanctuary of the desert wandering years.

 

Jesus, the eunuch, implied celibate male, challenged this hierarchy, and was put to death. This demonstrated that the Kohanim and Jewish men would stop at nothing to maintain their status of ritual superiority. It was at this point that the Temple unilaterally asserted itself to be tribally exclusive, chauvinist and dismissive of the eunuch heritage, ultimately losing collective congregation support, leading to infighting and implosion. This exclusive masculine mindset remains within present day Judaism, as evident at the Western Wall gender segregation, and is typically replicated in Gentile belief systems. This hierarchy does not adequately reflect the complexity of the human condition.

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The loss of the eunuchs from Mount Moriah, their original home as recorded from the time of Melchizedek, whose mythology via Moses greatly influenced early Israelite Biblical stories, demonstrated 2nd Temple Hasmonean Judaism's choice to disregard the protection and status of the (angelic) peacemakers of Moriah.

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Christianity celebrates Jesus as a sanctified eunuch, over the authority of the Kohanim High Priest. Either would achieve sanctification by entering the Holy of Holies, as King David chose Zadok to be his High Priest. Roman Christianity chose to deify Jesus to that of "son" of G-D, which should be understood as having authority to attend the Holy Place, but not enter unless invited. "And he shall sit on the right hand side of G-D"(implied outside the Holy Place). Christianity claims that Jesus had the authority to intercede, just like the High Priest's responsibility and authority. The Christian title "son of G-D" or "son of man" should be understood from the non-procreative perspective, giving up genealogical lineage, as typically, the eunuchs called the Divine their personal father, and operated outside the Israelite Priesthood's genealogical jurisdiction. The deification of Jesus is a mistake, so too his Talmudic demotion, but the exact same Holy Trinity Family triangulation pattern exists in Solomonic Temple symbolism.

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Judaism represents the legitimate sanctified Israelite Family. Christianity (Mary and Jesus) and Islam (Haggai and Ishmael) represents the illegitimate earthly sanctified Family. Isaiah 19:25 - The Egyptians and Assyrians will worship together. In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. The LORD Almighty will bless them, saying, "Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance."

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Jeremiah 23:7 - So then, the days are coming,” declares the LORD, “when people will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of Egypt, but they will say, ‘As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

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The Temple is theatre. It represents a model of Heaven and an earthly home for the Divine. The correct balance is that the remote Divine is offered a home on earth, symbolised by the Holy Throne Room, which the Kohanim High Priest Father enters, representing the Greater Israelite family, passing between the columns Boaz and Jachin, which represent the Holy Son, of Justice, (Isaac to Jacob to Joseph), and His Holy Mother, (Sarah to Rebecca to Rachel), of Wisdom and Forgiveness (the Holy Spirit). The associated 24 temple elders of Israel and eunuchs (relative angels) (Isaiah 24:23; Rev 4:4), celebrate in service to the Family's congregation. (G-D the Father (the High Priest achieving divinity by association), G-D the Son (of Justice) and G-D the Holy Spirit (feminine Forgiveness), the edified Holy Family relationship under the Divine, as achieved by Abraham, by not murdering Isaac, (with angelic help) in their quest to subdue jealousy, when competing for the love of Sarah. Genesis 49, where Jacob blesses his sons, confirms Joseph (son of Rachel) as Prince of his brothers, as leader, and Judah (son of Leah) as ruler, with sceptre and ruler's staff.

 

The Temple is Kohanim (of severity, in search of redemption for the sins enacted to protect the Jewish Family) while the the site is eunuch, the spiritually mature non-procreative offspring of the Israelite Family, who accept the devout elders of Israel amongst them, elevated to protect their spiritual wellbeing (Isaiah 56:4-7, in comedy and perpetual blessing). The congregation is open to those who request to associate with the Israelite people. Isaiah 66 expresses this complexity. On a personal note, this home is for The Divine, because I need peace in the Home.

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Isaiah 32:17: The works of righteousness shall be peace, and the effects of righteousness quietness and assurance forever.